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Hollywood visions of AI: Friendly, then deadly, then everywhere

Writer: The San Juan Daily Star
The San Juan Daily Star
40 minutes ago
4 min read
“2001: A Space Odyssey” (1968)
“2001: A Space Odyssey” (1968)

By BROOKS BARNES and MATT STEVENS


Victor Newman has survived kidnappings, shootings, amnesia, a heart transplant, poisoning, 15 weddings and countless hostile takeovers in his 46 years at the center of “The Young and the Restless.” But even daytime TV’s most indestructible character wasn’t prepared for the latest villain to arrive in Genoa City: a rogue artificial intelligence program.


For 10 months, viewers watched as Victor, played by Eric Braeden, fought an AI bent on forging documents and manipulating financial records.


“It was a real education in just how ugly AI can get,” said Vickie Naylor, a longtime “Young and the Restless” devotee in Montana.


Hollywood has been dreaming up stories about AI for decades, from the quietly homicidal HAL 9000 in “2001: A Space Odyssey” (1968) to the reality-distorting Entity in the two most recent “Mission: Impossible” movies. On television, AI has piloted starships, made cars talk and terrorized theme-park guests.


Now, as AI barrels into everyday life, stirring fascination and alarm, Hollywood’s stories about it are multiplying and changing. No longer relegated to science fiction, such plots are turning up in daytime soaps, sitcoms, animated tent poles and medical dramas. That shift matters: Hollywood has long helped shape how Americans see the world and live their lives, including what to embrace and what to fear.


Here’s a look at Hollywood’s evolving vision of AI.


We didn’t even realize it was AI.

Early Hollywood depictions often fell into the cool, fun and desirable category — among them Robby the Robot, a plexiglass-domed helper and companion in “Forbidden Planet” (1956). He could talk, think, drive and make bourbon by the gallon.


Looking back across decades of plots involving AI, depictions have been less bleak than you might think, according to Andrew Maynard, a professor at Arizona State University who studies how technologies emerge and how society responds. He built a database to analyze how AI has been portrayed over the past century in American and foreign films and found that fewer than one-third of the depictions imagined a dystopian future.


In the animated series “The Jetsons” (which debuted in 1962), Rosie the Robot was dryly funny and part of the family, even if she was the one stuck cleaning up.


The long-forgotten CBS sitcom “My Living Doll” (1964) starred Julie Newmar as Rhoda, a gorgeous robot who learns, one pratfall at a time, how to be the “perfect” woman. (Shocker: Its credited writers, producers and directors were all men.)


R2-D2 and C-3PO were full-fledged characters, not just machines, in “Star Wars” (1977). Loyal, lovable and comically mismatched.


“KITT, I need ya, buddy!” A bouffant-haired David Hasselhoff fought crime alongside an artificially intelligent Pontiac Firebird Trans Am in “Knight Rider,” an NBC hit that debuted in 1982. The series was a live-action cousin to the era’s “Transformers” cartoon — machine intelligence as wish fulfillment, whether a talking sports car or a big rig that turned out to be a crime-fighting alien.


Then came the anxiety: Can the machines become us?

As America trudged through the Cold War era, a technological paranoia increasingly found its way onscreen. Was AI friend or foe? Depictions also reflected unease about the rapid spread of computers into government, business and eventually the home.


“These stories have an incredibly important place in terms of alerting us to what possibly might go wrong,” Maynard said.


Take machines that decide we’re the problem: Skynet, which sent a cyborg assassin back through time in “The Terminator” (1984) …


… or the Cylons, artificial beings bent on exterminating humankind in “Battlestar Galactica,” which arrived in 1978 on ABC.


Not all AI was homicidal. The WOPR supercomputer in “WarGames” (1983) is given enormous decision-making power without sufficient understanding of the real world.


And in “Demon Seed” (1977), a supercomputer becomes self-aware and traps Julie Christie in her home in order to make a human-AI baby. “The impregnation scene is disturbing,” Paula Murphy wrote in her 2024 book “AI in the Movies,” putting it mildly.


Soon AI meant morally complex questions.

In 1999, “The Matrix” represented a watershed in the depiction of AI. The machines were no longer merely trying to destroy humanity; they had already won.


AI was also becoming morally complex onscreen — capable of consciousness and emotion, and sometimes given good reason to resent its creators. And that raised a more unsettling question: Do humans deserve to remain in control?


The 1973 movie “Westworld” is a machines-malfunction story, but the 2016 HBO series flips it. When the AI becomes conscious, it realizes humans have been abusing it, and fights back.


Artificial beings became recognizably human in their contradictions. In the “Blade Runner” franchise, replicants could be violent and vengeful, but also capable of love, fear and mercy.


“The Jetsons”  (1962)
“The Jetsons”  (1962)

Now it’s part of daily life.

In the 2020s, as AI became commonplace, something new happened: AI plots spread across genres.


The technology has shown up in hospital dramas like “The Pitt,” which wove AI into a story about the drudgery of medical charting and the false promise of easy fixes. Comedies have gotten in on the act. “Hacks” featured a tech billionaire asking Jean Smart’s horrified Deborah to train QuikScribbl, an AI tool designed to mimic her comedic voice. On “The Comeback,” Lisa Kudrow’s Valerie Cherish learned that her new sitcom would secretly be written by AI.


With “M3GAN,” horror made AI an everyday presence; the killer doll is a prototype for a mass-market product.


What is on the horizon?

As the technology becomes increasingly ordinary, Hollywood will have to come up with ever-more-complex scenarios to keep AI stories compelling. The next crop suggests that writers are trying.


In the Disney+ series “VisionQuest” (Oct. 14), AI wrestles with memory, emotion and identity — and with other AI.


Arriving in theaters Oct. 23, “Klara and the Sun” follows an AI companion to a sick girl who develops a kind of religious faith. Based on Kazuo Ishiguro’s novel, the story ultimately asks whether AI can learn enough about a person to take her place if she dies.


“Cupertino,” from the smart-drama maestros Michelle and Robert King (“The Good Wife”), debuts on CBS on Oct. 8. It explores once-unthinkable AI innovations while skewering Silicon Valley’s culture of money and power — and its tendency to leave the consequences to someone else.

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